Anubhava in accordance with what truly is
In the Gītā commentary this means roughly being (bhava) in-accord- ance-with (anu) what truly is. The sense comes out clearly in III.41 and IX.1, where the Gītā has the pair jñāna-vijñāna. (This is translated by Edgerton as theoretical and practical knowledge.) In this pairing, jñāna is taken by Śaṅkara not in the usual way as…