Jnana Yoga Path for Sankhyas
Jñāna-Yoga Path for Sāṅkhya-s (=Knowers) from Śaṅkara Gītā Commentary
II.21 The Knower (jñānin) has nothing to do with action.
(Question) What then has he to do?
(Answer) This is answered in III.3: ‘The Sāṅkhya-s should resort to jñāna-yoga.’
For the Knower and seeker of Liberation, who sees that the Self is actionless, there is qualification for renunciation-of-all-action alone (avikriyātma-darśino viduṣo mumukṣo ca sarva-karma- saṃnyāse eva adhikāra).
II.55 The Knower (vidvat), having renounced, makes efforts in jñāna-niṣṭhā.
The above quotations illustrate the path of Knowledge-yoga (jñāna-yoga). It begins with the rise of Knowledge, which distinguishes the Sāṅkhya. The path consists of (1) renunciation-of-action (saṃnyāsa): this renunciation is not necessarily of things, but is characterized as freedom from the notion ‘I do’; (2) establishment-in-Knowledge (jñāna-niṣṭhā), sustained meditations to throw off disturbances, by memory-illusions, of the naturally continuing current of Knowledge. When jñāna-niṣṭhā reaches its end (avasāna) in being-Brahman (anubhava), it is Freedom (mokṣa).
Here follow a few passages to illustrate Śaṅkara’s scheme. He does not spell out all the stages each time: for instance, saṃnyāsa may include jñāna-niṣṭhā.
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