Shankara on the Yoga Sutras First Part: Samadhi
First Part: SAMĀDHI
(Translation)
A sub-commentary (vivaraṇa) by holy Śaṅkara Bhagavatpāda to the commentary (bhāṣya) by Vyāsa on the Yoga sūtra-s of Patañjali
First Part: SAMĀDHI
(Translation)
A sub-commentary (vivaraṇa) by holy Śaṅkara Bhagavatpāda to the commentary (bhāṣya) by Vyāsa on the Yoga sūtra-s of Patañjali
Sūtra III.38 From loosening of the cause of tying, and awareness of how the mind moves, the mind can enter another body The mind is not (inherently) fixed, being constantly agitated. The point is, that it is held fixed in the body by the ties of its karma-stock. Loosening of that cause-of-tying comes about by…
Sūtra III.2 Continuity of the mind there is dhyāna (meditation) Meditation is continuity of the idea of the meditation-object in that place – a stream of similar ideas untouched by any other idea. Continuity of the idea in that place is meditation, in that place; for instance the navel circle and the other objects of…
Sūtra II.19 What particularizes itself, and what does not, what goes (liṅga, the Great principle) and what does not (a-liṅga, pradhāna), are guṇa-implementers To determine the different phases the differentiation of the states of being of the three guṇa-s which make up the Seen whose nature has been described, the following sūtra is presented; What…
Sūtra I.9 Logical construction is something that follows on verbal knowledge but has no real object This (vikalpa) does not amount to right knowledge. Now he describes logical construction. Verbal knowledge means knowledge from words, and something that follows on verbal knowledge means something whose nature is to follow from the verbal knowledge, good or…
Sūtra I.49 This knowledge is of a particular thing, unlike knowledge from authority or from inference Authority means the scripture, and that deals only with universals – scripture cannot point to individual things. Why not? Because an individual does not have the conventional association with a word. Inference too has only universals for its object….
Sūtra IV.8 Therefore their consequent manifestation is of those saṃskāra-groups (vāsanā) that are compatible with it Aloneness has been praised, and now the taints and karmas and saṃskāra-groups (vāsanā), which are causes of the obstructions to it, have to be set out. But the working of the taints, their antagonist, and their cessation, have already…